Quotes about chastening (8 Quotes)





    We say, sorrow, disaster, calamity. God says, chastening and it sounds sweet to him though it is a discord to our ears. Don't faint when you are rebuked, and don't despise the chastening of the Lord. ''In your patience possess your souls.''

    I know not why His hand is laid In chastening on my life, Nor why it is my little world Is filled so full of strife I know not why when faith looks up And seeks for rest from pain, That o'er my sky fresh clouds arise And drench my path with rain. I know not why my prayer so long By Him has been denied Nor why, while other's ships sail on, Mine should in port abide. But I do know that God is love, That He my burden shares, And though I may not understand I know for me He cares. I know the heights for which I long Are often reached through pain, I know the sheaves must needs be threshed To yield the golden grain. 'Tis that I thus may learn to love And know as I am known, I will not care how rough the road That leads me to my home.



    The Republic need to be passed through chastening, purifying fires of adversity and suffering so these came and did their work and the verdure of a new national life springs greenly, luxuriantly, from their ashes.

    It is said an Eastern monarch once charged his wise men to invent him a sentence, to be ever in view, and which should be true and appropriate in all times and situations. They presented him the words And this, too, shall pass away. How much it expresses How chastening in the hour of pride how consoling in the depth of affliction Many versions of this story exist. Another one is 'The Sultan asked for a Signet motto, that should hold good for Adversity or Prosperity. Solomon gave him, 'This also shall pass away.' Edward Fitzgerald, Polonius A Collection of Wise Saws and Modern Instances, item 112, p. 80 (1901). The words In neez bogzarad, which can be translated, 'This also shall pass,' appear in the Diven of the twelfth century Persian poet and philosopher, Sana'I of Ghaznl, ed. Mazahir Musaffa, p. 92 (1957).



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